|
|
Clinical application of strengthening Yang guidance in the cardiac rehabilitation |
LI Haixia1 LI Jun1 LI Ruijie2▲ |
1.Guang'anmen Hospital, Chinese Academy of Chinese Medicine, Beijing 100053, China;
2.Beijing First Hospital of Integrated Chinese and Western Medicine, Beijing 100039, China |
|
|
Abstract Yang plays an irreplaceable role in the body, strengthening Yang is essential for the treatment and rehabilitation of disease. Daoyin is the key medicine of strengthening Yang that accorded with moving produces Yang, happiness produces Yang and kindness produces Yang. Cardiac rehabilitation attaches great importance to exercise therapy. As a rehabilitation exercise therapy under the guidance of TCM theory, Daoyinhas a long history and a variety of forms. Daoyin is different from other sports. Daoyin of strengthening Yang emphasizes the combination of static and dynamic, pays attention to regulating body, heart and breath. Movement mode of Daoyin is that repairing the circle of Yang, balancing Yin and Yang. It has positive effect on prevention and adjuvant treatment of cardiovascular disease, and it has advantages in the rehabilitation treatment of heart diseases. Gymnastic qigong is a kind of Daoyin which combines with body movement, breathing and mental adjustment,it has the characteristics of low intensity. There are eight frequently-used gymnastic qigong: Baduanjin, six words, Tai Chi, MawangduiDaoyin, Wuqinxi, muscle-bone strengthening exercise, dance and Tai Chi sticketc. They have different characteristics, are suitable for acute stage, recovery period and consolidation phase of cardiac rehabilitation. Gymnastic qigong is safe and suitable for clinical cardiac rehabilitation, and it is conducive to patients with systemic rehabilitation.
|
|
|
|
|
[1] 李东红,高爽,张玮,等.“动则生阳”理论指导青少年颈型颈椎病的治疗[J].长春中医药大学学报,2015(2):313-315.
[2] 李玉环.中医导引历史发展概要[A].中国医学气功学会.中国医学气功学会第四届理事会2010年年会暨医学气功学术研讨会论文集[C].中国医学气功学会:2010:3.
[3] 魏宁.气功分类综述[J].体育科学研究,1992(2):70-72,76.
[4] 傅文录.从人类对火的依赖溯扶阳理论渊源[J].河南中医,2011(1):25-27.
[5] 申斌.郑钦安学术思想研究[D].北京:北京中医药大学,2008.
[6] 黄雯,胡微.健身气功三调锻炼的身心境界研究[J].科学中国人,2016(26):143-145.
[7] 任建坤,牛胜利.天人合一理论对养生导引法的探析[A].中国医学气功学会.中国医学气功学会2012年学术研讨会论文集[C].中国医学气功学会,2012:4.
[8] 任传兴.气功与阴阳学说[J].中国气功,2000(4):22-24.
[9] 常德胜,魏胜敏.传统导引养生术对中老年人心理效应的实验研究[J].学术交流,2013(S1):63-64.
[10] 林明欣,朱章志,吕英,等.再探中医学“圆运动”规律[J].中华中医药杂志,2013(5):1516-1519.
[11] 程自银.站式八段锦与坐式八段锦的临床应用体会[J].浙江中医药大学学报,2012(11):1210.
[12] 李亚红.锦绣生命秘诀——立式八段锦与坐式八段锦[J].中华养生保健,2001(7):28-30.
[13] 吳皓.适合体弱者的坐式八段锦[J].抗癌之窗,2010(3):51-53.
[14] 赵向丽.六字诀发展演变的研究[D].福州:福建师范大学,2012.
[15] 杨慧馨.中老年人太极拳健身运动处方研究[D].上海:上海体育学院,2011.
[16] 国家体育总局健身气功管理中心.健身气功社会体育指导员培训教材[M].北京:人民体育出版社,2007. |
|
|
|