|
|
About the thought of “one divided into three” and its clinical significance in Huangdi Neijing |
YE Taisheng1 YAO Qiong2▲ |
1.Department of Traditional Chinese Medicine, Zhongnan Hospital of Wuhan University, Hubei Province, Wuhan 430071, China;
2.Department of Traditional Chinese Medicine, Jianghan University, Hubei Province, Wuhan 430056, China |
|
|
Abstract “One divided into three” is a philosophical epistemology, it is one of the most basic thinking methods, and also the rational thinking of Chinese philosophy. Based on this, it sorts out the ideological content of “one divided into three” in the book of Huangdi Neijing, which is formed in the period of TCM theory formation. It is not only the development of traditional Chinese medicine theory, but also the internal requirement of innovative understanding of the rules of modern disease diagnosis and treatment. The connotation of “one divided into three” is analyzed from “three as the value” and “three as the rule”. It is found that “one divided into three” inspired the theory of “because, machine, syndrome, cure”, and has universal theoretical value. At the same time, to explore the significance of “one divided into three” in the treatment of traditional Chinese medicine, and put forward “Qi, blood, water” three points dialectical method, to treat diabetic nephropathy as an example to illustrate its logical persuasion, is a new way of clinical diagnosis and treatment of traditional Chinese medicine.
|
|
|
|
|
[1] 贺娟.气一元论思想对《内经》理论的影响[J].北京中医药大学学报,2014,37(6):365-368.
[2] 庞朴.中庸与三分[J].文史哲,2000(4):21-27.
[3] 付连奎.墨经逻辑研究的科学视野[J].职大学报,2008(3):13-16.
[4] 周德义.“一分为三”理论形态研究及其进展——兼评庞朴先生《一分为三论》[J].湖南第一师范学报,2005(1):88-92.
[5] 赖文.发挥医古文课的文化导向作用——再谈医古文学科的内涵建设[J].中医药文化,2007(1):35-37.
[6] 张立波.论“中”[J].湖北大学学报:哲学社会科学版,2006(6):689-693.
[7] 白成龙,乔赐彬,刘武顺.从化学物质作用于机体的剂量——反应关系看量变质变规律的普遍性[J].医学与哲学,1986(9):12-14.
[8] 吴以岭,赵珊珊,魏聪.试论气络学说研究思路——“形而上”的哲学思维与“形而下”的医学格物致知相结合[J].疑难病杂志,2017,16(8):757-760.
[9] 涂宗流.对世界本原的理性回答——评郭店楚简中老子的“道”[J].沙洋师范高等专科学校学报,2001(1):36-41.
[10] 刘慧娟,孙娜,崔建美,等.论中医理论的整体性思想[J].中医杂志,2012,53(18):1541-1542.
[11] 钟海平,张光霁.阴阳的“一分为二”与“一分为三”[J].浙江中医杂志,2009,44(2):89-91.
[12] 郑虹斌,徐宝尔.“平旦”时间小考[J].中医药文化,1991(1):46.
[13] 康卫东,任红艳.论治病必求于本——读《内经》做临床体会[J].光明中医,2012,27(6):1073-1074.
[14] 苏庆民.一分为三与三阴三阳[J].中国中医基础医学杂志,2010(6):447-449.
[15] 马文辉.试论“一分为三”和“三阳三阴”在中医基础理论中的重要地位[J].医药产业资讯,2006(17):261-263.
[16] 朱昌荣.六经新释[J].光明中医,2011,26(8):1534-1537.
[17] 庞军,王开龙,唐宏亮,等.“开阖枢”争议之我见[J].辽宁中医药大学学报,2011,13(7):12-14.
[18] 叶太生,陈国权.《金匮要略》水气病气、血、水三分辨证探析[J].国医论坛,2004,19(5):1-2.
[19] 姜青松,王庆其.从天地人“三才”角度看中医学精气神学说[J].中医杂志,2017,58(8):635-639.
[20] 刘蔚.《内经》“诊有三常”的道德考量[J].武汉理工大学学报:社会科学版,2014,27(5):863-867.
[21] 潘怡宏,丁莉,王平.《黄帝内经》的形神兼养观及其现实指导意义[J].中医杂志,2014,55(5):361-364.
[22] 姚琼,叶太生,黄蓓.论糖尿病肾病的三分辨证[J].湖北中医杂志,2014,36(4):28-29.
[23] 周德义.我在何方:一分为三论[M].长沙:湖南人民出版社,2002. |
|
|
|